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Terma Of Total Liberation and exhaustion of even the notion of naked seeing
E ma
May the supreme awakening, the total naked unfoldement of primordial awareness express itself as the fruition, conclusion, realisation, dawning, increasing, unfolding, liberating and accomplishing the notionleas enigma, the royal fruit bearing tree of altruism. May the nuotion of altruism explain & express its awareness as the activity of a Buddha. Selfless self abandonment, Thoroughly to cease all activity of dreams, aspirations and goals, dreaming, thinking and rationalizing itself stop all, sila ~~10 10 10 ~~ ••• °°° ~~~~
Current moment ~ a current of energy, concurring currency, energizing perfectly, seacing all duality, liberating energy, concurrent currency, self liberating energy, existing in divisionless unity, harmonizing energy, current of synergy, synthesising energy in divine notionless unity, rigpa inherently, revealing Ka energy, dividing conceptual dualitt, manifesting awareness perfectly, nondual natural harmony, brain hemisphere unity, *all* "thinking process is ontradictionless logical impossibility. Have faith and incorporeally, imagine a pure land of infinity. Wake up! Lights on, dont forget you will die alone. Contemplate in silence all. And come to the realisrealisation thought, to conclude all worldly currents, samsaras endless torments. Renunciation and selfless sacrifice ~ benefit others in selfless self sabotage, equality and equanimity now High or Low, only infinity of precious divine souls. Who can exclude or show favoritism to anyone Møre than any of those dear ones. Sila.
Through the five colored great seal, no one can see the inner being, seven secret things, the Böök of revelation acomppanying being beings beingness secretly seeing. And believing. Sila.
the luminous self existing space and appearing self absorbing wisdom elemental uncontaminated rainbow prisma pierce through all breating cellular pores, sending miracle conditions and sense of our true origins, urifying the elements in an instant, flashing loud thunder instance, distance ~ like a faithful flash of lightning, clearing the self imputed attributes and false notions of being. See itself in display, hiding itself as the sky dancer ~quantum field activator, universal sole mother pro-creator, primordial wisdom and purity activator, surrounded by Padmakara with his retinue of Dharmapalas toogether with the root lamaa. Sila
Buddha Amitabha ~the absolute aspect of the trikaya, padmas, his Royal children as the sambhoghakaya, consuming and feasting on the elemental and etheric mind stream dharmarajas spinning around in their heavenly vimanas.
External material self appearing as avalokitesvara, constructing the flowing of all notionless concepts, constructs to show the true formless nature of forms and appearances in the tapestry of self aware unborn space conscious of itself to empty awareness ~ five coloured rainbow said" `imbued in the realization and manifestation of the ever joyous and perfected bodhicitta sage is the continuous thoudandfold nirmanakaya angel to remain and stay in your minds frontier in space and in our hearts sacred harmonious place
May your prayer with devotion to the Sacred Holy Buddha & Guru manifest an aura of angelic divine & enlightened *~~~~ spontaneously accomplishing in you the jewel of the heart.
uss
Paise To your endless prayers of selfess benefit upon beings, may it act as the cause and provide the liberating experience for the soul & spirit ~in the footsteeps of a true bodhi. May the sacrificial supreme mahayana vehicle transport thee to acomplish all E. And that which it would make see. Be still on conform, dont conform to concept, nor form nor societal norn. Dont form, a conceptual form, thought or force, coarse isn the samsaric mind of Cultural norm, abandoning your soul for a sociatal norm. It would be better if you had not been born. the perpetual and ultimate he fulfillment wish for the benefit of all. Non dual awareness can retain in mind lucid cognition and empty awareness
Clarifying cognizant eminence of the luminous pre-sense the primordial essence. When the sublime bodhicitta drops and produces the honey like nectar, you can drink beer and become an electral inauguration spectral electoral star, liberating beings near and far.
5th dimension nonsensical senseless sensibly sensing sensing sense, sentencing past, present and future tense, existing in space in multiple plural time parallel pre sence. creating a mathematical plasma. Quantum timeline hopping cropping dropping, fornulating awareness timeless cosmic, liberating every octave psychotropic consciously coping liquid tonic ~ quantum akashic logic ~ and by becoming, of the red white ultimate bodhicitta logicless fundamental logical gnosis you libeate the final hobbit and the total experience flows and enters the exhaustion of all suffering this very moment right now understanding every concept right now in the presence of the entire assembly of the holy buddha vajradhara and the manifold mountain of all the lineages of buddhist Dharma ~ grasp and liberate every karma. accomplished rigpas and mahamudras radiatin the center and the four rivers on the mount meru and being reflected on the indras net totally by all drops of the ever present naked presence no more forming delusion empty ignorance or coherence, the real lama is empty of recognizing even his previous delusion to BE a delusiln, realizing it to be only a mind formed cognitive spacial elusion and ultimately the mayas display forming inclusion in order to create a dividing exclusion from primordial infusion. or dark exclusion appearing as an inclusion. Notice all of what is said here to be only a mistaken notion or conception. or non dual thoughltess perception. Of uttermost cognizance of the great perfection.A. At last dharmata arises when and where, appearing instantly everywhere, yet to be found nowhere. Not seeing the elemental form dharmata as dharmadhatu arising and accomodating the tathagata sugata essence at the core tathagatagarbha. Make Selfless Service, Continuous meditation and the seek and study of Wisdom your only Direction, abandoninh this lifes futile transient aspirations. Imbbued in these words is my heart essence treasure. endless and continuous, ever increasing collective consensus. In present is a transmission of the the buddha dharma and ati meditation tantra & empty silent mantra. Remembering this by heart and reflecting on it as the moon of mind itself reflects on empty water reflection of a mere idea of a reflection till even reflection itself reflects only the unimagined imaginable, or the imagined unimaginable, neither nor both or neither, or either or both or vice versa, is the exhaustion of samsara in its all realms of mistaken notion of existence. by realzing this very empty reflection of the luminous nirmakaya of buddha amitabha, recollecting every word, concept, image, notion, totality or experience of this transmission you have achieved mahamudra, rigpa or in rare case complete dzogpachenpo, please dont take my word on it but prove me wrong based on the concepts understood as they are by collective consensus through the power of logic and reason. if you still wont let go, consider this that even a form of not letting go is letting go itself. this is the naked experience.
Dedicated to Every Single Dharmic Yogi Of the Drikung and Drukpa Kagyu and all sacred lineages of all seekers and practitioners and aspirants of true Dharma. Dedicated to all those without a guide, food, light, peace or shelter, and to all practitioners of the three times beloved children of the Thus-gone-one, all this talk from only a foolish wonderer in samsara with no experience or realization in any form of yogic conduct or activity,
∞ ||| ∞ ∞ ∞ © Seal Of Trust, Seal of Revelation, Seal of Samaya, Uttermost Seal ∞ is, is a mind terma revealed as a blessing to Phurpa Sangha, Phurpa Tsering, on a unfavorable day of 15th (6th) of the lunar month of unknown out-of-time quantum cycle / moment / or being, and edited in recollection of bija miha from Slovenia in 8/8/21 of the gregorian mechanical, irregular, unharmonious, entropy increasing and chaos formulating space time measurement calendar.
5th Density ~noosphere 13:20 ~ 333
Edited on 21 New Cycle
the ceremony was conducted for the morning star in union with the wishes of the guardians of this saha world, to end the endless battle and undending cause of suffering caused by the battle of angels and demons, or devas and asuras, as predicted in the new testament, and in the natural time 13:20 time frequency of the ancients Maya Culture, The Age of Aquariues has begun and so we shall enter the polar flip of human psyche well prepared, as ascended beings, achieving non disclosure of divine law as a collective, uniting all brain hemispheres and synopses into a single synapse and dissolving it int othe dharmakaya, the rainbow body, the rainbow bridge has been now upon this moment, anchored to protect and safeguard human beings for the next 4400 gregioran calendar years ti ll time was no more and 44 00 was just a symmetrical paradox of singularity where everything dissolved into the dharmakaya and the total collective consiousness achieved a 5th dimensional co creator status in their respected buddhafields was the attached abhidhamma story related to the terma of the age of strife and degradation.
ABHI SAMAYA DHARMA VINAYA SEAL SEAL SEAL
A AH HA SHA SA MA
Programmable God. We all live in a simulation inside an evil being. A petri-dish. And I remember growing up that I courageously went it and people knew i wouldn’t fail but I know now what I knew growing in that it was almost an insecurity. Is sort of the best way of describing it that stopped me. From succeeding.
ReplyDeleteFour Dharmas of Gampopa
ReplyDeleteIt is the nature of sentient beings to want happiness and freedom from suffering, but these objectives cannot be obtained merely by wishing or striving. One must also employ effective methods. Everything arises in dependence upon causes and conditions, and nothing occurs without a cause or through an incomplete or unrelated cause. Buddhist philosophy clearly explains the workings of cause and effect this way: non-virtuous thoughts and actions give rise to suffering, while virtuous thoughts and actions bring about happiness. Karmic causation is inexorable.
Samsaric peace and happiness are transient and ephemeral. This is the suffering of change. Even though we might attain the happiness of the higher realms, there is no reason to become attached since it will not last. We must make an effort to achieve total freedom from samsara. Perfect happiness can only be attained through liberation from conditioned existence.
Whether one wishes to achieve complete enlightenment, personal liberation from samsara, or simply temporal happiness, the fundamental practice is to perform the ten virtuous actions and to abandon the ten non-virtuous actions. Practicing the ten virtuous actions without renunciation of samsara will serve as a cause to be reborn in the higher realms of humans and gods, but one will still not be free from the cycle of suffering. If one practices these same actions based on renunciation of personal suffering, then one will achieve individual liberation. And if one practices them on the basis of bodhicitta, then one can achieve buddhahood.
The Four Dharmas of Gampopa explain the way to meaningfully implement our desire for happiness in a very succinct way. The four are:
* turning the mind to the Dharma
* the Dharma becoming the path to enlightenment
* dispelling error from the path and
* the dawning of confusion as wisdom
These four are simply stated, and yet they encompass the entire teachings of the Sutrayana and Vajrayana.
Turning the mind to Dharma means, first of all, appreciating one’s precious human rebirth and its eighteen qualities of leisure and endowment. At this moment, we have the opportunity to become completely free from samsara and to achieve complete enlightenment. All phenomena, including sentient beings, are impermanent and momentary. Humans must experience birth, aging, sickness, and death. No matter how much energy we may expend in improving the conditions of this life, it will all just pass like a dream. To achieve even a small amount of pleasure, one must undergo hardships and make sacrifices. Then at the time of death, the only thing that will be of any benefit is the realization that one has gained through Dharma practice. Even our body that we have cherished and protected will be of no help and, in fact, it will only be a source of misery. All compounded phenomena are subject to change. No mater how much one may strive for it, there is no absolute happiness in samsara.
ReplyDeleteThe suffering of conditioned existence involves both physical and mental pain. The contaminated skandhas, or aggregates, are caught up in the suffering of misery, the suffering of change, and pervasive suffering. Sentient beings suffer from not attaining what they strive for, from being separated from what they are attached to, from coming into contact with enemies, from losing friends and loved ones, and from being dissatisfied even when they get what they want. No matter how much pleasure we experience, there is never any satisfaction. We always seek further happiness. This is the reality of samsara. When this is recognized clearly, one naturally seeks a way to be free of these things. Then, when one understands how the Dharma can purify defilements and lead one to enlightenment, one’s mind turns to that direction. Contemplation of the four thoughts (the precious human rebirth, impermanence, suffering and karma) is thus the means for turning the mind toward Dharma.
Dharma becoming the path means using the Dharma to achieve buddhahood. On the foundation of the four thoughts, one has to genuinely develop immeasurable loving-kindness, compassion, and bodhicitta. This is a special method for developing one’s mind to create happiness for oneself and others. All the buddhas and bodhisattvas of the past achieved their realizations by developing bodhicitta, and all the buddhas and bodhisattvas of the future will do likewise. There are none who have achieved realization without it.
Dispelling error from the path means dispelling the three poisons of ignorance, desire, and aversion. Whether we practice the Sutrayana or Vajrayana form of the teachings, our main focus should be on eliminating these poisons. If, in the name of Dharma, we develop desire and other afflictions, then rather than practicing Dharma we are just becoming more deeply enmeshed in samsara. When we study or practice Dharma, we must watch our own minds. If our minds become more clear, open, calm, patient, aware, and understanding, then this is a sign that error is being dispelled from the path. If, on the other hand, we practice advanced Dharma teachings such as the vajrayana, and yet only become more arrogant, undisciplined, confused, proud, and only see negative qualities in others, then error is not being dispelled from the path. So in order to practice successfully, one must always recall the four thoughts, loving-kindness, compassion, bodhicitta, and interdependence, and maintain the awareness that all phenomena are illusory like a dream. Lord Jigten Sumgön said that these preliminary points are much more profound and important than the advanced practices. Without a firm foundation in these preliminaries, advanced practices such as tantra and mahamudra will not be effective.
ReplyDeleteThe fourth dharma of Gampopa is the dawning of confusion as wisdom. Since buddha-nature completely pervades all sentient beings, there is nothing to attain that we do not already have. Rather, our study and practice of Dharma are for the purpose of recognizing the reality of the primordial state, the ultimate mode of abiding that has not been previously recognized. So if we develop more ignorance, desire, and aversion, there will be no way for confusion to dawn as wisdom. We cannot achieve buddhahood by developing more afflicting emotions but only by purifying defilements. This was emphasized by all the great masters of the past. I am merely repeating it here.
For those of you who are interested in following the path of Dharma, it is necessary to practice sincerely and with mindfulness. Understanding Dharma is not so difficult. What is difficult is practicing it. Without a proper method of practice there will be little sign of progress. Laziness is deeply ingrained and it always causes us to postpone practice. The current of negative propensities is very strong, and it sweeps us along without choice. Letting ourselves become slaves to our merciless negative thoughts, we suffer unnecessarily. The Dharma is the only means by which we can free ourselves, but it must be practiced with mindfulness and sincerity. If we do not abandon the Dharma, the Dharma will never abandon us. Dharma is the real refuge that can lead us to buddhahood.
Sarva mangalam
A talk given by Khenchen Konchog Gyaltshen Rinpoche at the Tibetan Meditation Center in December, 1991. Transcription and editing by Khenmo Trinlay.